By Rudolfs Danis Smits
如果我們付不出追加的保證金，問題就大了。這個時候，我們需要另一種內建的Margin(空白)，否則我們會感到很大的壓力、痛苦甚至是覺得大難臨頭。無論我們的經濟狀況如何，都需要這兩種不同的Margin。理查 A史文生醫師(Richard A. Swenson, M.D.)在他的書Margin當中寫道:
2017@版權所有 魯道夫．丹尼斯．史密特 前企業主，目前是席爾國際企業的設計師和科技部經理。席爾國際為規劃和建築風險管理顧問公司。他也是CBMC拉脫維亞的創始會員以及理事會成員、波羅地海改革宗神學院創始成員以及前歐洲CBMC理事會成員。
史文生醫師說: 「空白被進步這個小偷偷走了。如果我們希望把空白要回來，我們要檢視『進步』這件事。」你同意在二十一世紀，追求進步、物質和成功，已經將我們生活中的空白偷走了嗎？分享你的看法。 你覺得自己在哪一方面的空白被偷走了？情緒上、身體上、或者時間上 ？你是如何辨認出來的？這對你的生活品質有甚麼影響？ 你要怎麼做才能重新獲得空白？想一想耶穌十個聰明童女的比喻。「那時，天國好比十個童女拿著燈出去迎接新郎。其中有五個是愚拙的，五個是聰明的。愚拙的拿著燈，卻不預備油；聰明的拿著燈，又預備油在器皿裏。新郎遲延的時候，她們都打盹，睡著了。半夜有人喊著說：『新郎來了，你們出來迎接他！』那些童女就都起來收拾燈。愚拙的對聰明的說：『請分點油給我們，因為我們的燈要滅了。』聰明的回答說：『恐怕不夠你我用的；不如你們自己到賣油的那裏去買吧。』她們去買的時候，新郎到了。那預備好了的，同他進去坐席，門就關了。其餘的童女隨後也來了，說：『主啊，主啊，給我們開門！』他卻回答說：『我實在告訴你們，我不認識你們。』所以，你們要警醒；因為那日子，那時辰，你們不知道。」(馬太福音25章1-13節)應用在你的狀況，預備燈油對你來說指的是甚麼？ 魯益師(C.S.Lewis)曾經寫過一句話：「在神裡面，沒有慾望需要被滿足，只有豐豐富富給予的願望。」對你而言，要維持空白，最基本的條件是甚麼？請閱讀希伯來書13章5節，並且思考如何應用這些原則在你個人的生活當中。
THE NEED FOR A PERSONAL “MARGIN CALL”
By Rudolfs Dainis Smits
The word “margin” has many meanings and applications. Even for the workplace. The Merriam-Webster dictionary, for example, says it can mean, a bare minimum below which or an extreme limit beyond which something becomes impossible or is no longer desirable. It can mean the difference between profit and loss. If equity in your account – value of securities minus what you owe the brokerage) – falls below the maintenance margin, the brokerage can issue a “margin call.” This forces the investor to either liquidate his/her position in the stock, or add more cash to the account.
Problems arise when due to a lack of margin we cannot cover losses or exceed specified limits, when we fall short on cash or no reserves to meet the demand. Without a built-in buffer (margin), results can be stressful, painful, and even catastrophic. There is a different kind of “margin,” however, that applies to each of us regardless of how much we have in financial resources. In his book, Margin, Richard A. Swenson, M.D. writes:
“Margin is the space between our load and our limits. It is the amount allowed beyond that which is needed. It is something held in reserve for contingencies or unanticipated situations. Margin is the gap between rest and exhaustion, the space between breathing freely and suffocating.”
Many things compete for our resources today, causing many of us to live outside of a reasonable margin in terms of time and personal resources. Full schedules, families, businesses, ministry, demanding goals, the speed of progress, technology, and our desire for success also have depleted us emotionally, physically and financially. Pursuing material things, we have sacrificed our cognitive (mental and emotional) needs. This has left us short of uncommitted personal time necessary for well-being.
Swenson writes, “The disease of margin-less living is insidious, widespread and virulent.” He explains most of us do not even know what margin is; we don”t understand what margin-less living means, but we certainly feel the pain. The physician offers this description:
“Margin-less is being thirty minutes late to the doctor”s office because you were twenty minutes late to getting out of the bank because you were ten minutes late dropping the kids off at school because the car ran out of gas two blocks from the gas station and you forgot your wallet.” Can you identify with this?
Margin has been sabotaged by progress and demands of success. We hear talk about sustaining a green Earth. But how about a “sustainable” and “green” lifestyle? Margin has to be supported which requires living contentedly in the shadow of progress and supposed “better living.” The Bible tells us true peace of mind with God and spiritual well-being require contentment: “…constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world” (1 Timothy 6:5-7).
Margin does not just happen – we must fight to keep it. My work in the construction industry has taught me to bid on projects and allocate work resources with sufficient contingencies and funds for unforeseen obstacles that inevitably arise. Our work, business budget, or family schedules should also include buffers and time margins to accommodate unexpected expenses and developments. The Scriptures advise us, “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?…what king, going out to encounter another king in war, will not sit down firstand deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? (Luke 14:28,31).
© 2017. Rudolfs Dainis Smits, MATS BArch Dipl. Arch architect & business owner; currently Design & Technical manager for Hill International – Project and Construction Risk management; former chairmen and board member of CBMC Latvia; founding member of Reformed Baltic Theological Seminary, Riga, Latvia and former Europartners board member.
“Margin has been stolen away, and progress was the thief. If we want margin back, we will first have to do something about progress” (Richard Swenson M.D.) Do you agree with the author that 21st century reliance on progress, materialism and the demands of success have stolen away margin in our lives? Explain your answer. In what particular area of your life (emotional, physical, financial, or time) do you believe margin has been stolen from you? How and when did you recognize this, and how has it affected your quality of life? What could you change to regain some margin in your life? Consider the spiritual significance and wisdom of maintaining a reserve that we find in Jesus”s parable regarding the virgins who were warned to trim their lamps? “”And the foolish said to the wise, “Give us some of your oil, for our lamps are going out.” 9 But the wise answered, saying, “Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.” 10And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut” ( Mathew 25:1-13). Applying this to your own circumstances, what does it mean to “trim your lamp”? C.S. Lewis wrote, “In God there is no hunger that needs to be filled, only plenteousness that desires to give.” How is contentment essential to maintaining your margin? Read Hebrews 13:5 and consider how to apply its principle at work or in your personal life.
NOTE: If you have a Bible and would like to read more about this subject, consider the following passages: Exodus 34:21; Deuteronomy 5:21; Mathew 11:29; Hebrew 4:11; Philippians 4:11; 1 Timothy 6:8